What the Catholic Worker Believes
What the Catholic Worker Believes
The Catholic Worker believes
in the gentle personalism
of traditional Catholicism.
The Catholic Worker believes
in the personal obligation
of looking after
the needs of our brother.
The Catholic Worker believes
in the daily practice
of the Works of Mercy.
The Catholic Worker believes
in Houses of Hospitality
for the immediate relief
of those who are in need.
The Catholic Worker believes
in the establishment
of Farming Communes
where each one works
according to his ability
and gets
according to his need.
The Catholic Worker believes
in creating a new society
within the shell of the old
with the philosophy of the new,
which is not a new philosophy
but a very old philosophy,
a philosophy so old
that it looks like new.
—–
The Duty of Hospitality
People who are in need
and are not afraid to beg
give to people not in need
the occasion to do good
for goodness’ sake.
Modern society calls the beggar
bum and panhandler
and gives him the bum’s rush.
But the Greeks used to say
that people in need
are the ambassadors of the gods.
Although you may be called
bums and panhandlers
you are in fact the Ambassadors of God.
As God’s Ambassadors
you should be given food,
clothing and shelter
by those who are able to give it.
Mahometan teachers tell us
that God commands hospitality,
and hospitality is still practiced
in Mahometan countries.
But the duty of hospitality
is neither taught nor practiced
in Christian countries.
—–
Christianity Untried
Chesterton says:
“The Christian ideal
has not been tried
and found wanting.
It has been found difficult
and left untried.”
Christianity has not been tried
because people thought
it was impractical.
And men have tried everything
except Christianity.
And everything
that men have tried
has failed.
—–
Feeding the Poor at a Sacrifice
In the first centuries
of Christianity
the hungry were fed
at a personal sacrifice,
the naked were clothed
at a personal sacrifice,
the homeless were sheltered
at personal sacrifice.
And because the poor
were fed, clothed and sheltered
at a personal sacrifice,
the pagans used to say
about the Christians
“See how they love each other.”
In our own day
the poor are no longer
fed, clothed, sheltered
at a personal sacrifice,
but at the expense
of the taxpayers.
And because the poor
are no longer
fed, clothed and sheltered
the pagans say about the Christians
“See how they pass the buck.”
← Power and Struggle
46 Million Reasons for Health-Care Reform →
We will All Become Pilgrims: 2022 Newsletter Summary
December 19th, 2022
By Paul Engler Whenever I write my newsletter, I am afraid a subtle or not-so-subtle repetition will be noticed—I fear I write the same thing over and over again! Generally the theme has something to do with change, uncertainty, and … Continue reading
Liminality is a Recipe for Navigating Winter: Becoming a Pilgrim on the Camino de Santiago
December 19th, 2022
Whether you’re in a midlife, quarter life, or general life crisis, the proverbial crap hits the wall. You break up with your girlfriend, your community starts falling apart, your movement dies, your organization goes bankrupt, you lose the political campaign. … Continue reading
December 19th, 2022
I’m happy to report that our community has stabilized at the Center for the Working Poor house. We haven’t had one person leave in the past year! A welcome contrast to 2021, when we had so many people come and … Continue reading
December 15th, 2021
There is a big debate among economists about a curious phenomenon unfolding right now called “The Great Resignation”. We have an immense labor shortage because people are not returning to work as the experts expected (common after a recession). There … Continue reading
2021 Center Update: Ring the Bell of Hope… Again, and Again
December 15th, 2021
This fall, in one of my first trips to visit my coworkers from the Ayni Institute in Boston, I stopped by New York City to visit one of my closest friends, Eric Stoner. And I was sitting on his couch, … Continue reading
December 15th, 2021
The Center for the Working Poor was founded in 2006, but we didn’t move into our large Victorian house until 2007. Therefore, we have been in the house for 14 years now; and throughout this time, only Paul Engler has … Continue reading
The Story of Community Counseling
December 15th, 2021
Over the last year, we have started beta groups for a new model of mutual aid counseling, called Community Counseling that has engaged dozens in weekly small group counseling practice and training. In November, I went to Boston to lead … Continue reading
2020 Center Update: Surrender and Become Attentive
December 17th, 2020
“To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die …” — Ecclesiastes 3:1 “Surrender to what is dying, and become attentive to what is emerging.” — … Continue reading